Discrimination based in individual right to choice has no merits of justification when the rights to choose are taken from others to exercise their own rights. The concept that a personal right to do as one wishes “as long as it does not harm another” loses its logic and sense of reason when there is confusion about what is acceptable and what is not. For example: Stealing is not anyone’s right of choice no matter how convinced one is about their own rights to decide whether others have their own right to own what a thief wants.

   Abortion is stealing the rights of unborn people to fend for themselves against selfish whims of discrimination to bolster one’s own concepts of what the quality of life means at the expense of the innocent. There is a quandary concerning the establishment of religion by state definition, simply because a core aspect of religious faith is based in definitions. Our Creator reveals to us our purpose for being as we live our lives but we lose His way continually trying to find our own.

   Many times in our search for Him we are searching for ourselves through His principles with the belief that His principles will lead us to Him. There is a common misconception that being a Christian is to be nice and compliant – considerate, yes, but true Christians are necessarily tough and rugged people, averse to gossip mongering. The grace of security and protection in privacy God provides for us as a people is in the sanctity of the marriage bond. In the order of creation, all any man has is his word. Anything else that is of a man is manifested by means of God’s grace for natural living subject to a man’s word.

   When a wedding brings a woman into contract as one with a man, her word unites with his in God’s Word of life giving power of faith action. Under their shared name a man establishes his word by promise to his wife and she becomes him, his word, as he becomes her, her word. Together, they constitute the central focus of reason material existence is being brought to life day by day, by God for His glory.  Hebrews 11:3 says: Through faith we understand that the worlds were framed by the Word of God, so that things which are seen were not made of things which do appear.

   When a fetus is developing, whether in a lab or in the uterus, he or she, as gender is easily determined, is alive. When the ending and/or beginning of living human embryos is at the hands of lab technicians, it is still impossible to separate the state from the church. Because of this, it is not the state to decide legal responsibility unless the saving of a life is considered a custody issue, or the taking of a life involved is considered murder. This means that health and healing, and the research applied to medical well being, is always a religious issue as well as a legal issue.

   It is impossible to accommodate various religious perspectives without eliminating any decisive standards controlled by law, so, in deciding moral issues by law, the state binds itself to decide what forms of religious observance are acceptable – the US Constitution disallows such considerations. In an effort to sidestep conflicting church and state views, science is embraced as an applied medical pragmatism, a substitute for common sense, that attempts to elevate practical physical convenience above law and religion. God, our Creator, has a specific plan for when everyone is to be born, and to whom.

   The authority over each person’s body belongs to that person as a priority over right, or wrong – holiness, or sinfulness. Marriage is the accountable exception to independent decisive authority over one’s own body: 1 Corinthians 7:4; The wife over her own body hath not authority, but the husband, and in like manner, the husband also over his own body hath not authority, but the wife. God has a plan for each human life. His plan is overridden by and through our self-willed denial of God’s right of creation in irresponsibly experiencing the pleasures of His joy of creation.

   Each soul, only once, finds the freedom of incarnation through conception by a man and birth of a woman. Aborted souls are not allowed to be conceived into the flesh a second time through another union because God is unwaveringly steadfast in His devoted call to our responsibility. A child who dies before he or she has a chance to learn about life and salvation misses the opportunity to exercise their will to be a part of a family, the church, the body of Christ and the world, the way God originally desired and designed. So, a woman’s true reproductive rights may only be found in combination with her husband.

   To emancipate a woman necessarily entails emasculating a man. Satan's primary method of attack is exploitation passing through the natural virtues of sacrifice. Because he is a user, and not a creator, he has a counterfeit, a deceptive substitute, for all the attributes and intentions of God. He taunts and tempts us away from the leading of the Truth of life through the activities and attitudes of the people around us. He uses ironic physical symbolism to appeal to the soul, contrary to the interactive honesty of the Word of God.

   Emotional compensation for intimidation is the prideful spite against oppositional spiritual intrusion. Self protective habits of defensive practice reinforce patterns of negativity - while guilt manipulation to obtain behavioral outcome is an emotional terrorism with the spotlight in self-serving results. An aborted child has not been given the chance to live. Not only are the sins of slaying, infidelity, and betrayal involved, but the circumstances surrounding the situation causes an attempt to keep the matter secret. Sin upon sin causes a binding that generates more sin.

   If one is not married, the sin of adultery is against a man and woman’s future wife and husband, correspondingly, and is combined with the sins of breaking chastity and fornication. The only course for the power of faith for repentance is to confess the wrongdoing to the husband and/or wife who has been betrayed. This allows the honor to make a decision whether he or she desires to end the union or extend forgiveness as requested. Without this honesty and respect, the hidden indulgences create a daily living in the perception of a lie as truth.

   Marriage suffers the loss of the very witness God brought it together through the vows of decision to portray. To prevent a chasm of dishonesty from gnawing through trustworthiness, our place in Christ encourages us to be open and honest about our disrespect for others and ourselves – providing grace, mercy, and if need be longsuffering in our understanding about the urges and compassions of flesh instincts. A fundamental element of sin is secrecy.

    The greater and more numerous the sin(s), the deeper the inclination to secrecy. The understanding that all sin is forgiven in Christ is subverted by logic and reason when we are uncomfortable with asking a person we have harmed to forgive us. Private situations are best not to be confessed only to God in secret because Jesus is our mediator Who allows our stability and security to engage in active discourse about the most dire of matters. Because the Authority of Christ is presented through the members of His body – the people responsible to one another – the forgiveness provided to us on the Cross is extended to us through the hand of the one(s) we have harmed.

   We should not despair into self debasement because God understands the particulars. As God’s example, everyone has the right to choose not to extend his or her forgiveness to us, though they may be forfeiting their own forgiveness from God. Do not carry your sin to the grave. Overall, the rights of a woman to personal freedom in life are interlinked with the rights of any personally involved man, leaving both subject to the responsible priorities necessary to insure the well being of unborn children.